| The Ogoni Struggle
The Death of Ken Saro-Wiwa
After the Executions
I’ll tell
you this, I may be dead but my ideas will not die.
Ken Saro-Wiwa 1995
Ken Saro-Wiwa was born in October 1941, the eldest
son of a prominent family in Ogoni, which is today in Rivers State,
Nigeria. After leaving university he initially pursued an academic
career.
During the Biafran war (1967-1970) he was a Civilian
Administrator for the Port of Bonny, near Ogoni in the Niger Delta.
He went on to be a businessman, novelist and television producer.
His long-running satirical TV series Basi & Co was
purported to be the most watched soap opera in Africa.
Two of his best known works were drawn from his
observations and experiences of the Biafran war. His most famous
work, Sozaboy: a Novel in Rotten English, is a harrowing
tale of a naive village boy recruited into the army. On a Darkling
Plain, is a diary of his experiences during the war.
Ken Saro-Wiwa was consistently concerned about
the treatment of Ogoni within the Nigerian Federation and in 1973
was dismissed from his post as Regional Commissioner for Education
in the Rivers State cabinet, for advocating greater Ogoni autonomy.
During the 1970s he built up his businesses in
real estate and retail and in the 1980s concentrated on his writing,
journalism and television production.
Throughout his work he often made references to
the exploitation he saw around him as the oil and gas industry took
riches from the beneath the feet of the poor Ogoni farmers, and
in return left them polluted and disenfranchised.
In his book of short stories, Forest of Flowers
(1986), the following passage from the story Night Ride,
reflects Saro-Wiwa's anger at what he was seeing around him:
An old woman had hobbled
up to him. My son, they arrived this morning and dug up my entire
farm, my only farm. They mowed down the toil of my brows, the pride
of the waiting months. They say they will pay me compensation. Can
they compensate me for my labours? The joy I receive when I see
the vegetables sprouting, God's revelation to me in my old age?
Oh my son, what can I do?
What answer now could he
give her? I'll look into it later, he had replied tamely.
Look into it later. He could
almost hate himself for telling that lie. He cursed the earth for
spouting oil, black gold, they called it. And he cursed the gods
for not drying the oil wells. What did it matter that millions of
barrels of oil were mined and exported daily, so long as this poor
woman wept those tears of despair? What could he look into later?
Could he make alternate land available? And would the lawmakers
revise the laws just to bring a bit more happiness to these unhappy
wretches whom the search for oil had reduced to an animal existence?
They ought to send the oil royalties to the men whose farms and
land were despoiled and ruined. But the lawyers were in the pay
of the oil companies and the government people in the pay of the
lawyers and the companies. So how could he look into it later?
In 1990, Saro-Wiwa started to dedicate himself
to the amelioration of the problems of the oil producing regions
of the Niger Delta. Focusing on his homeland, Ogoni, he launched
a non-violent movement for social and ecological justice. In this
role he attacked the oil companies and the Nigerian government accusing
them of waging an ecological war against the Ogoni and precipitating
the genocide of the Ogoni people. He was so effective, that by 1993
the oil companies had to pull out of Ogoni. This cost him his life.
The Ogoni Struggle
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